https://so08.tci-thaijo.org/index.php/JMLC/issue/feedJournal of MCU Languages and Cultures2025-03-28T15:01:07+07:00Dr. Roongroj Siriphanroongroj.siri@mcu.ac.thOpen Journal Systems<table> <tbody> <tr> <td width="198"> <p><strong>Full Edition Title</strong></p> </td> <td width="426"> <p>Journal of MCU Languages and Cultures</p> </td> </tr> <tr> <td width="198"> <p><strong>Frequency of Issue:</strong></p> </td> <td width="426"> <p>Twice a year in June and December</p> </td> </tr> <tr> <td width="198"> <p><strong>e-ISSN:</strong></p> </td> <td width="426"> <p>2730-3438</p> </td> </tr> <tr> <td width="198"> <p><strong>Publication Type:</strong></p> </td> <td width="426"> <p>Online</p> </td> </tr> <tr> <td width="198"> <p><strong>Publisher:</strong></p> </td> <td width="426"> <p>Language Institute, Mahachulalongkornrajavidyalaya University</p> </td> </tr> <tr> <td width="198"> <p><strong>Language:</strong></p> </td> <td width="426"> <p>Thai & English</p> </td> </tr> <tr> <td width="198"> <p><strong>Since</strong></p> </td> <td width="426"> <p>2022</p> </td> </tr> </tbody> </table> <ul> <li> <p>The <em>Journal of MCU Languages and Culture (JMLC)</em> is a peer-reviewed journal that accepts academic and research articles in the fields of humanities and social sciences. Its primary objectives are to promote research and exploration in these areas, with a particular focus on language, linguistics, cultural studies, general arts, Buddhism, and communication. Submissions are accepted in both Thai and English.</p> </li> <li> <p><strong>Publication Frequency:</strong><br />JMLC publishes two issues annually, in June and December, through the Thai Journals Online (ThaiJO) system.</p> </li> <li> <p><strong>Language:</strong><br />Articles must be written in clear and concise language, with proper grammar and spelling. Submissions in both Thai and English are welcome.</p> </li> <li> <p><strong>Article Publishing Charges (APCs):</strong><br />There are no fees or charges at any stage of the publication process.</p> </li> <li> <p><strong>Open Access Policy:</strong><br />JMLC is committed to open access, ensuring that all published articles are freely available to the public.</p> </li> <li> <p><strong>Ownership and Management:</strong><br />The journal is owned by Mahachulalongkornrajavidyalaya University and managed by the Language Institute. Editorial decisions are independent of revenue sources, which include institutional support from the university.</p> </li> <li> <p><strong>Copyright and Licensing:</strong><br />Authors retain copyright under a Creative Commons Attribution License (CC BY), allowing for broad sharing and adaptation of their work.</p> </li> <li> <p><strong>Contact Information:</strong><br />For submission guidelines and inquiries, please contact aashir.buzz@mcu.ac.th</p> </li> </ul> <p>_____ _ _ _ _ _<br /><strong>Journal of MCU Languages and Cultures</strong><br />Language Institute, Classroom Building, Room D400 Mahachulalongkornrajavidyalaya University,<br />79 M.1, PhahonYothin Rd., LamSai, Wang Noi, Phra Nakhon Si Ayutthaya, 13170, Thailand</p>https://so08.tci-thaijo.org/index.php/JMLC/article/view/4287The Concept of Śūnyatā in Madhyamaka and Yogācāra2024-12-17T11:04:21+07:00Kanong Paliphatrangkurakanong.p@arts.tu.ac.thพระมหาไวทย์ชนินทร์ มีสุวรรณwaichanin007@gmail.com<p>This research article aims to achieve three objectives: 1) To study the concept of Śūnyatā in the Madhyamaka school, 2) To study the concept of Śūnyatā in the Yogācāra school, and 3) To conduct a comparative analysis of the concept of Śūnyatā in Madhyamaka and Yogācāra. The study primarily relies on the texts <em>Mūlamadhyamakakārikā</em> and <em>Trisvabhāvanirdeśa</em>, along with other relevant documents and research, as the basis for examining and comparing the concept of Śūnyatā in these two schools. The findings reveal that the concept of Śūnyatā in both schools is similar at the level of conventional truth (<em>saṃvṛtisatya</em>), in that everything is considered empty due to interdependent origination. However, at the ultimate level (<em>paramārtha</em>), Yogācāra holds that Nirvāṇa, as the result of realizing Śūnyatā, exists independently without relying on any conditions. It arises from perceiving the pure flow of consciousness, free from the dualistic view of a perceiver and the perceived. Yogācāra asserts that Nirvāṇa, as a supramundane truth (<em>lokuttara-dharma</em>), possesses inherent existence (<em>svabhāva</em>). In contrast, Madhyamaka maintains that even Nirvāṇa arises through interdependent origination, meaning that it cannot exist independently and requires conditions to come into being. Therefore, according to Madhyamaka, Nirvāṇa is also devoid of inherent existence (<em>asvabhāva</em>).</p>2025-03-12T00:00:00+07:00Copyright (c) 2025 Journal of MCU Languages and Cultureshttps://so08.tci-thaijo.org/index.php/JMLC/article/view/4453IMPROVING QUALITY OF LIFE THROUGH PRAYER 2025-01-23T15:43:58+07:00อนุวัต สมัคศิริกิจanuwutpopone@gmail.com<p>The purpose of this article is to analyze the improvement of quality of life through prayer. The results of the study found that praying before going to bed every day for at least one month or more, the most popular mantras are the Itipiso mantra and the Chinnabanchorn mantra continuously, and there is some meditation. The result is to help the matter resolve the problem. Stress reduction Sleep more soundly than before. Showing the way to make corrections Problems or sacred things that help the stories be resolved. From the 10 monks/people interviewed, it is known that by chanting continuously for at least a month and chanting at least one mantra or more, problems in life will be resolved and the quality of life will be better in terms of physical aspect. Normalize physical health Systems work efficiently, mentally making A calm mind creates merit, has the wisdom to see ways to solve social problems, has volunteer spirit, and has unity in the community. Therefore, praying has a good effect on the mind because it makes the mind calm. Have calmness, focus, have a kind heart, and sympathize with others. Think only of doing good. and has a positive effect on the body and mind, making it healthy The systems within the body work normally. Makes the outside body bright, the face has a zodiac sign, has an aura, the face looks good, affects the mood well, not angry, not greedy, not delusional, creates wisdom to solve problems. make life happy</p>2025-03-12T00:00:00+07:00Copyright (c) 2025 Journal of MCU Languages and Cultureshttps://so08.tci-thaijo.org/index.php/JMLC/article/view/4339Influence of Patronage of Buddhism By Kings In the Past on Thai Culture2025-02-16T17:27:04+07:00Rurngvit Phetkrairurngvitukkhadhammo@ibsc.mcu.ac.th<p>This academic article has three objectives. 1. To study the Buddhist expansion under influential patronage by previous Kings in covering the historical events, social and political conditions; 2. To explore the ways that Buddhism retained unique cultural and religious features through Monarchs’ patronages; 3. To analyze how Buddhism patronages has influenced culturally, materially, monastically and socially to contemporary Thai society. The findings of this article were found that Thai culture has been continuously and steadily changing under the guidance of previous kings ever since Buddhism first spread over Suvarnabhumi, ancient Thailand. The emergence of Buddhism in the Suvarnabhumi Kingdom is attested to by historic buildings and artifacts such as Phra Pathom Chedi. Throughout Thailand's history, an increasing number of Buddhist temples, pagodas, and stupas have been constructed. Tradition, philosophy, and belief are examples of non-material culture that is also transmitted. These cultures are still well-known today, and several have turned into popular tourist destinations. Buddhist customs and ceremonies, like Phapa, Kathina, and Ordination, are still observed in Thailand today. All of these Thai cultures are products of the historical patronage of Buddhism by Thai monarchs. </p>2025-03-12T00:00:00+07:00Copyright (c) 2025 Journal of MCU Languages and Cultureshttps://so08.tci-thaijo.org/index.php/JMLC/article/view/4298Language and the Pursuit of Knowledge: A Buddhist Philosophy Perspective2025-02-14T23:51:07+07:00Dharma Priya Bhikkhudharmapriya38@gmail.com<p>This article explores the relationship between language and knowledge acquisition from a Buddhist perspective. In Buddhist epistemology, language is seen as a skillful means to convey the Buddha’s teachings, or <em>dhamma</em>. While language is crucial for transmitting knowledge, it is limited in expressing ultimate truths. This paper highlights the distinction between the language of conceptual understanding and direct experience, examines the relationship between language and dependent origination, and discusses the practice of Right Speech and meditation as paths to achieving the final goal of enlightenment. A middle-way approach to language is also emphasized to encourage the intelligent, balanced, and skillful use of language. Moreover, the article investigates the interconnected and mutually reinforcing relationship between language, knowledge acquisition, and epistemology. This examination clarifies the knowledge acquisition process and supports the spiritual path. Collectively, these themes challenge the assumption that language can fully encapsulate reality, highlighting its intrinsic limitations, particularly when conveying ultimate truths. By analyzing these perspectives, the article underscores the importance of transcending linguistic patterns to engage with deeper forms of understanding.</p>2025-03-12T00:00:00+07:00Copyright (c) 2025 Journal of MCU Languages and Cultureshttps://so08.tci-thaijo.org/index.php/JMLC/article/view/4302The Desirable Coexistence according to the Bases Sympathy Principle (Sangahavatthu 4) in the Present Thai Society2025-01-07T16:57:00+07:00sanguan Laphonthansanguan.laphonthan@gmail.com<p>This article is an academic article. The purpose of this article is to present the desirable coexistence according to the principles of the Sangavatthu 4 in the current Thai society. The results of the study found that the current Thai society has many problems, such as crime, theft, and other problems, making it an unlivable society. To make the society livable, it must rely on the principles of the Sangavatthu 4, which are living together with generosity, sacrifice, and sharing. It is not giving until one is rich or penniless, but sharing to show goodwill. The giver does not have to be rich or have a better status than the receiver. It also includes helping with the four necessities or property, as well as providing knowledge and understanding (Dana), speaking only beneficial or truthful things to each other (Piyavaca), performing public services to solve problems (Atthacariya) and improving morality and ethics to be a good example, and sharing happiness and suffering, acknowledging and solving problems together to create mutual benefits (Samanatata). The Four Sangavatthu are like vehicles that will lead humans to happiness and prosperity. Human society is made up of people with different backgrounds, both good and bad. There are both rich and poor people. Therefore, the desirable coexistence in the current Thai society must rely on the principles of the four social objects to bind people together, to live together peacefully and sustainably.</p>2025-03-12T00:00:00+07:00Copyright (c) 2025 Journal of MCU Languages and Cultures