Virtues of Cultural Engagement in Confucius’ Philosophy

Authors

  • Sarinya Arunkhajornsak Faculty of Arts, Chulalongkorn University

DOI:

https://doi.org/10.69598/artssu.2022.327.

Keywords:

Confucius’ philosophy, multiculturalism, virtues of cultural engagement

Abstract

Confucius’ philosophical project of nurturing human communities and reviving the Zhou tradition might be misunderstood that Confucius supports the domination of a moral and cultural system above other different cultures. This research paper aims to analyze Confucius’ notion of multiculturalism in the Analects by proposing that Confucius’ philosophical project promotes the value of cultural diversity and collective existence as a multicultural society. This is because the process of cultural and ethical refinement in Confucian ethics cultivates an exemplary person or junzi to possess, at least, three virtues of cultural engagement which are crucial for constructing a Confucian multicultural society.  First, to cultivate oneself to recognize identity and human dignity of others. Second, to practice rituals to communicate and express recognition of others. And third, to extend possible relationships to strangers by mitigating unfamiliarity and otherness.  

Downloads

Download data is not yet available.

References

Chaiwatanapan, S. (2006). Prawat Wannakhadi Chin. [History of Chinese literature]. Bangkok: Sukkhapabjai Publishing. (In Thai)

Ivanhoe, P. J. (2014). Confucian Cosmopolitanism. Journal of Religious Ethics, 42(1), 22 - 44.

Li, C. (2006). The Confucian ideal of harmony. Philosophy East and West, 56(4), 583 - 603.

Nelson, E. S. (2013). Recognition and resentment in the Confucian Analects. Journal of Chinese Philosophy, 40(2), 287 - 306.

Ni, P. (2014). Seek and you will find it; Let go and you will lose it: Exploring a Confucian approach to human dignity. DAO: A Journal of Comparative Philosophy, 13(2), 173 - 198.

Procyshyn, A. & Wenning, M. (2019). Recognition and trust: Hegel and Confucius on the normative basis of ethical life. DAO: A Journal of Comparative Philosophy 18(1), 1 - 22.

Satha-Anand, S. (2012). Lun I: Khong Chue Sonthana. [Lun Yu: Confucius Conversation] Bangkok: Openbooks Publishing. (In Thai)

Slingerland, E. (2003). Confucius Analects: With Selections from Traditional Commentaries. Indianapolis: Hackett Publishing.

Tan, S. H. (2015). Cosmopolitan Confucian cultures: Suggestions for future research and practice. International Communication of Chinese Culture, 2(3), 159 - 180.

Tan, S. H. (2007). Cultural crossings against ethnocentric currents: Toward a Confucian ethics of communicative virtues. In Stepanyants, M. T. (ed.), Comparative in a Global Age, pp. 121-133. Washington, D. C.: The Council for Research in Values and Philosophy.

Tangseefa, D. (2017). Saeng Nam Lae Ruang Khao: Thaksa Watthanatham Phuea Khwam Pen Uen. [Light, Water, and Ears of Rice: Cultural Skills for Others]. Bangkok: Kobfai Publishing. (In Thai)

Taylor, C. (1994). The politics of recognition. In Gutmann, A. (ed.), Multiculturalism: Examining the Politics of Recognition, pp. 25 - 73. Princeton, New Jersey: Princeton UP.

Wang, T. (2012). Ritual: Meaning and recognition. In Solomon, D., Ping-Cheung L., & Fan, R. (eds.), Ritual and Moral Life, pp. 89-103. New York: Springer.

Wu, M. (2013). Ren-li, reciprocity, judgment, and the question of openness to the Other in the Confucian Lunyu. Journal of Moral Education, 42(4), 430-442.

Wu, X. (2009). Words, speech, and argument in the Analects. Journal of Chinese Philosophy, 36(4), 541-553.

Downloads

Published

22-06-2022

How to Cite

Arunkhajornsak, S. . (2022). Virtues of Cultural Engagement in Confucius’ Philosophy. Journal of Arts and Thai Studies, 44(2), 80–90. https://doi.org/10.69598/artssu.2022.327.

Issue

Section

Research Articles