Monster Theory in Phaya Pla: Women, Otherness, and Sexuality in 1987-1997
Main Article Content
Abstract
This article aims to study a monster character in relation to sexuality, especially sexuality in 1987-1997 through the novel Phaya Pla (1988) by Kaew Kao. The analysis was based on the framework of the monster theory and otherness. The study discovered that the novel pointed that women’s sexual desire, which was one of sexual expressions, was forced into the state of otherness due to the influence of the conservative idea of womanhood that existed before 1987. This prompted middle-class women to view sexuality as an embarrassment that should be refrained from in public. However, the novel Phaya Pla pointed out a negotiation with such conservatism through a monster character. Despite his hideous appearance, the female character felt she wanted to get close and study the monster. Such circumstance indicates the female attraction towards sexual desire. A woman may have been taught to despise it, but her desire persists. This was due to the rapid growth of the liberalism movement in 1987 which valued personal satisfaction and freedom of sexual expression. The novel was written around that time and so the clash between the two sides was seen through the monster and the female protagonist. Not only did this novel question the stigma over sexual expression which had subjugated women, but it also challenged the dominance of masculinity. Furthermore, the role of the male monster protagonist, who had control over female’s sexuality, was reduced. The Novel Phaya Pla shows that sexuality is personified as a monster, which is on the basis of disorder, obscurity, and otherness.
Downloads
Article Details
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
References
Arya, R. (2014). Abjection in Literature. In Abjection and Representation: An Exploration of Abjection in the visual Arts, Film and Literature. UK: Palgrave Macmillion.
Barmé, S. (2006). Bourgeois Love and Morality: Gender Relations Redefined. In Woman, Man, Bangkok: Love, Sex< and popular Culture in Thailand. Chiang Mai: Silkworm Books.
Boonsanit, Y. (1987). Nawaniyai Naeo Nuea Thammachat Khong KaeoKao. [Supernatural Novels of Kaewkao]. Language and Books, 19(2), 75 –86. (In Thai)
Bro, L.W., O’Leary-Davidson, C. & Gareis, M. A. (Eds.). (2018) Monsters of Film, Fiction, and Fable: The Cultural Links between the Human and Inhuman. London: Cambridge Scholars Publishing.
Chaiprasathna, S. (1996). Chittrakam Lae Wannakam Naeo Soe Ria Lit Nai Prathet Thai Phoso 2507-2527. [Surrealistic Trends in Painting and Literature in Thailand 1964-1984]. Bangkok: Darnsutha Press. (In Thai)
Charernporn, S. (2005). Phuying Kap Sangkhom Nai Wannakam Thai Yuk Fong Sabu. [Women and Thai Society in Thai Literature in the Bubble Era]. Bangkok: Matichon. (In Thai)
Charucharon, S. (1998). Laksana Baepchabap Khong Tua Lakhon Nai Nawaniyai PhaFan Rawang Pi Phutthasakkarat 2480-2516. [The Stereotypes of Characters in Romance Novels During 1937-1973]. Master Thesis, M.A. in Thai, Mahasarakam University, Thailand. (In Thai)
Chotiudompant, S. (2016). Thruesadi Wannakhadi Wichan Tawantok Nai KhritSatawat Thi 20. [Western Literary Criticism Theory in the 20th Century]. Bangkok: Chulalongkorn University Publisher. (In Thai)
_______.(2016). An Mueang Rueang Khon Krung Wannakam Withi Khwam Samphan Lae Phap Thaen Khong Phuenthi. [Reading the City – The Story of Urban Life: Literature, The Way of Relationships and Representation of Space]. Bangkok: Chulalongkorn University Publisher. (In Thai)
Creed, B. (1997) The monstrous-feminine: film, fiminism, psychoanalysis. London: Routledge.
Davies, A. (2021). The Essential Film: Creature fron the Black Lagoon 1954. Retrieved 1 January 2022, from http://thenoirzone.blogspot.com/2021/08/the-essential-films-creature-from-black.html
Doble, J. (2019). Two Sides of the same Coin: Witches, Class, Gender, and Modernity in Jeannette Winterson’s The Daylight Gate. In All Around Monstrous: Monster Media in Their Historical Context. Bernardi, V. & Jacob F. (Eds.) United States: Vernon Press.
Duangwiseth, N. (2015). Panha Khwamching Kiaokap Sek Lae Kamarom Nai Prawattisat Thai. [The Problem of Thruth in the History of Thai Sex and Eroticism]. RatthasartSarn. 36(3), 32-91. (In Thai)
Eawsriwong, N. (2002). Wa Duai Khwamkhit Tua Ton Lae Akhati Thang Phet Phuying Ke Phet Sueksa Lae Kamarom. [Concerning "gender", thoughts, identity and gender bias, women, gay men, sex education and eroticism]. (2nd ed.) Bangkok: Matichon. (In Thai)
Forcen, F. (2017). Monsters, Demons and Psychopaths: Psychiatry and Horror Film. Florida: CRC Press.
Gilmore, D. (2003). Monsters: Evil Beings, Mythical Beasts, and All Manner of Imaginary Terrors. Philadelphia: University of Pennsylvania Press.
Goodreads. (n.d.). Phaya Pla. [Monstrous Fish]. Retrieved 1 January 2022, from https://www.goodreads.com/ book/show/17373935 (In Thai)
Hooke, S. (1961). “Fish Symbolism ” Folklore. 72(3), 535-538.
Intaraporn, W. (2017). Tualakhon Praphet Manut Nuea Thammachat Nai Nawaniyai Rueang Nakak DokSonKlin Khong KaeoKao. [Supernatural Human Characters in the Nha Kak Dok Son Klin Novel of Kaeokao]. Veridian E-Journal. 10(3), 2324-2341. (In Thai)
Jim-793009. (2017). Phaya Pla KaeoKao. [Monstrous Fish: KaeoKao]. Retrieved 1 January 2022, from https://www.bloggang.com/m/viewdiary.php?id=jimmy-arom&month=04-2017&date=06&group=1&gblog=42 (In Thai)
Kaewkao. (2012). Phaya-Pla. [Monstrous Fish]. (4th ed.) Bangkok: Aksornsopon. (In Thai)
Kamphaka. (2013). Krathu Dokthong. [Bitch Topics]. (2nd ed.) Bangkok: arn. (In Thai)
Kawinraweekun, K. (2002). Kan Sang Rangkai Phon MueangThai Nai Samai Chomphon Po Phibun Songkhram Phoso 2481-2487. [Constructing the Body of Thai Citizens during the Phibun Regime of 1983-1944]. Master Thesis, M.A. in Anthropology, Sociology and Anthropology, Thammasat University, Thailand. (In Thai).
Kawsathien, S. (2003). Kan Chai Witthayasat Nai Nawaniyai Khong KaeoKao. [The Use of Science in Kawkao’s Novels]. Master Thesis, M.A. in Thai, Silpakorn University, Thailand. (In Thai)
Kongthanachunhaporn, K. (2011). Naeokhit Phutthasatsana Nai Nawaniyai Khong KaeoKao. [Buddist Concepts in Kaew Kao’s Novels]. Master Thesis, M.A. in Thai, Srinakharinwirot University, Thailand. (In Thai)
Kristeva, J. (1982). Powers of Horror: An Essay on Abjection. New York: Columbia University Press.
Lawrence, J. (1991). “The Fish: A Lost symbol of Sexual Liberation?”. Journal of Religion and Health. 30(4). 311-319.
Levina, M. (2013). Introduction: Toward a comprehensive monster theory in the 21st century. In Monster Culture in the 21st Century: A Reader. M. Levina & Diem-My T. Bui. (Eds) London: Bloomsbury.
Maninphun, N. & Chunlawong, S. (2018). Udomkan Nai Wannakam Ing Prawattisat Rueang Song Fang Khlong. [Ideologies in the Historical Novel “Song Fang Khlong”]. Journal of Liberal Arts, Prince of Songkla University. 10(1), 176-201. (In Thai)
Mcafee, N. (2004). Abjection. In Julia Kristeva. London: Routledge.
Phansri, S. (2005). Bot Atsachan Nai Wannakhadi. [Miracle (X) Scenes in Thai Literature]. Bangkok: Matichon. (In Thai)
Pongphanich, S. (1974). Wikhro Bot Atsachan Nai Wannakhadi Thai Tangtae Samai Krung Si Ayutthaya Thueng Samai Rattanakosin Tonton Phoso 1991-2411. [An analysis of miracle scenes in Thai literature from the Ayutthaya period to the early Rattanakosin period (1448-1868)]. Master Thesis, M.Ed. in Thai, Srinakharinwirot University, Thailand. (In Thai)
Pongsapich, A. (2005). Phet Sathana Lae Phet Withi Nai Sangkhom Thai. [Gender and Sexuality in Thai Society]. Bangkok: Chulalongkorn University Publisher. (In Thai)
Prachakul, N. (2009). Yok Akson Yon Khwamkhit Lem 2 Wa Duai Sangkhomsat Lae Manutsat. [The Rethinking V.2 Social Sciences and Humanities]. Bangkok: Wiphasa. (In Thai)
Prasannam, Na. (2018). Luang Wichit Wat Kan Kap Niyai Ro Man Naeo Chakkrawatniyom. [Luang Wichit Wathakan and the Imperial Romance]. Bangkok: Academic Dissemination Project of Faculty of Humanities, Kasetsart University. (In Thai)
Ratchatakorntrakoon, R. (2006). Chak Nai Chinta Niyai Khong KaeoKao. [Setting in Kaeokao’s Fantasy Novels]. Master Thesis. M.A. in Thai, Chulalongkorn University, Thailand. (In Thai)
Renemagritte.org. (n.d.). The Collective Invention, 1934 by René Margritte. Retrieved 1 January 2022, from https://www.renemagritte.org/the-collective-invention.jsp
Rodkong, S. (1987). Wikhro Nawaniyai Nuea Thammachat Khong KaeoKao. [Analysis of Kaewkao's supernatural novel]. Master Thesis, M.A. in Thai, Naresuan University, Thailand. (In Thai)
Saetan, D. (2008). Nawaniyai Chinta Nimit Khong KaeoKao Kansueksa Dan Kon Withikan Sang Rueang Lae Kan Nam Sanoe Rueang. [Kaew Kao’s Fantasy Novels: A Study in Story making Devices and Narrative Techniques]. Master Thesis, M.A. in Thai Literature, Kasetsart University, Thailand. (In Thai)
Songsamphan, C. (2007). Muea Phuying Khit Cha Mi Nuat Kan Tosu Khwamching Khong Rueang Phet Nai Saphaphuthaenratsadon. [When a Woman Think of Having a Mustache: Fighting ‘the truth’ of sex in the House of Representatives]. (2nd ed.) Bangkok: Kob-fai. (In Thai)
Supanvanich, I. (2004). Wannakam Wichan. [Literary Criticsim]. Bangkok: Active Print. (In Thai)
Suwanwihok, K. (2015). Nam Nai Wannakam Nithan Samai Rattanakosin Tonton Ratchakan Thi 1-3. [The Definition of Water in the Early Rattanakosin Tale Literature (King Rama 1-3)]. Master Thesis, M.A. in Thai Studies, Thammasat University, Thailand. (In Thai)
Weinstock, J. (2020). The Monster Theory Reader. Minnesota: University of Minnesota Press.
Wimuttisuk, J. (2007). Kan Chai Wannakhadi Thai Lae Wannakam Phuenban Nai Nawaniyai Khong KaeoKao. [The Use of Thai Literature and Folk Literature in Kaeokao’s Novels]. Master Thesis, M.A. in Thai, Chulalongkorn University, Thailand. (In Thai)
Wongruk, K. (1999). Wikhro Khwamchuea Thi Prakot Nai Nawaniyai Nuea Thammachat Khong KaeoKao Rawang Pi Phoso 2531 Thueng 2536. [analysis of belief in kaewkao's fantasy novels during 1988-1993]. Master Thesis, M.Ed. in Thai, Naresuan University, Thailand. (In Thai)
Wongyannava, T. (2014). Khian Ying Amnat Yoni Lae Kan Khian Khong Lueng. [Writing Woman: Power Vagina and the Writing of the Phallus]. 2nd ed. Bangkok: Unfinished Project Publishing. (In Thai)