Legitimacy and Overthrow of Tyrants: Confucian Viewpoint from Chinese History

Authors

  • Sayumporn Chanthsithiporn Faculty of Humanities, Srinakharinwirot University

DOI:

https://doi.org/10.61462/cujss.v48i2.752

Keywords:

legitimacy, overthrow of tyrants, Confucian, the Mandate of Heaven, the virtues of individual rulers

Abstract

Legitimacy in politics, according to Confucian viewpoint, originated from the two sources, i.e. the Mandate of Heaven and the virtues of individual rulers. Confucianism requires all rulers, whether coming to the throne hereditarily or by overpowering tyrants, are required to deliver justice on behalf of heaven. Meanwhile, the individuals’ virtues are seen as the main factors to judge whether the said rulers were able to maintain the Mandate of Heaven or not, and to exert pressure on them to act with righteousness. Confucian political philosophy is regarded as highly conservative, focusing strictly as it does on virtues, ethics, and observation of customs. Nevertheless, it also presents discourses to be used against tyrants, thereby giving legitimacy in overthrowing them.

Downloads

References

Chen, Guying.2007. ZhuangziJinzhu Jinyi. [The Works of Zhuangzi in Modern Chinese Translation]. Beijing: The Commecial Press. (in Chinese)

Gao, Wang, and Zhang Sanxi. 2010. Hanfeizi. [The Works of Hanfeizi in Modern Chinese Translation]. Beijing: Zhonghua Book Company. (in Chinese)

He, Lin. 1996. Wulun Guannian de Xin Jiantao. [Critically Examining the Concept of Five Relationships]. Beijing: The Commercial Press. (in Chinese)

Jin, Guantao, and Liu Qingfeng. 2011. Zhongguo Xiandaisixiang de Qiyuan: Chaowending jiegou Yu Zhongguo Zhengzhi Wenhua de Yanbian. [The Cycles of Growth and Decline on Ultrastable Chinese Society]. Beijing: The Law Press. (in Chinese)

Liu, Zehua, and Ge Quan, eds. 2001. Zhongguo Gudai Zhengzhi Sixiangshi. [A History of Ancient Chinese Political Thought]. Tianjin: Nankai University Press. (in Chinese)

Sun, Jiazhou. 1987. “Xianqin Zhuzi Lun ‘Tangwu Gemming.’” [The Discussion of ‘the Tang and Wu Revolts’ by Hundred Schools of Thought]. Social Science Research 9(1): 112–114. (in Chinese)

Tang,Yijia, and Li Zhonghua, eds. 2011. Zhongguo Ruxueshi: Songyuan Juan. [A History of Chinese Confucian Thought: Song Yuan Periods]. Beijing: Peking University Press. (in Chinese)

Weibo, Makesi. 2004. Weibo Zuopinji II Jingji Yu Lishi Zhipei de Leixing. [Selected works of Weber II Economy and Society: The Three Types of Legitimate Rule]. Nanning: Guangxi Normal University Press. (in Chinese)

Wu, Huan. 2014. “Guozhi Linghun: Xianqin ‘Tianming-Geming’ Guan Ji Qi Fazhexue Yihan.” [The Spirit of the Political System of the State: Pre-Qin Viewpoints and Philosophy on the Significance of “the Mandate of Heaven – the Revolution”]. Yuandao 9(1): 164–178. (in Chinese)

Yu, Jingang. 2010. “Rujia Chuantong Geming Huayu de Jindai Zhuanhua.” [Change in the Modern Times of Revolutionary Discourse in Traditional Confucian Thought]. Qianyan 17(22): 128–131. (in Chinese)

Zhao, Kangtai, and Li Yinghua. 2006. Zhongguo Chuantong Sixiang Zhengzhijiaoyu Lilun Shi. [The Tradition of Chinese Confucian Thought: A History of Political Education Theories]. Wuhan: Central China Normal University Press. (in Chinese)

Zhou, Guidian. 2001. Tianminglun Yu Zhongguo Gudai Zhexue. [The Mandate of Heaven Theory and Ancient Chinese Philosophy]. Southeast University Philosophy and Social Science Journal 3(3): 14-19. (in Chinese)

Zhu, Xi, comp. 2010. Sishu Zhangju Jizhu. [The Four Books: Annotated]. Beijing: Zhonghua Book Company. (in Chinese)

Downloads

Published

15-09-2022

How to Cite

Chanthsithiporn, Sayumporn. 2022. “Legitimacy and Overthrow of Tyrants: Confucian Viewpoint from Chinese History”. Chulalongkorn University Journal of Social Sciences 48 (2). Bangkok, Thailand:157-80. https://doi.org/10.61462/cujss.v48i2.752.

Issue

Section

Research Articles